Wednesday 20 December 2017

Japan: And the Kanji of the Year is...

Discovered (and actually understood!) at a Japanese language event last night - Japan has a Kanji of the Year. Kanji are the Chinese-style characters used as one of Japan's writing scripts. 

This accolade is a modern invention, set up in the 1990s by the Japanese Kanji Proficiency Society, apparently. A nice piece of PR by them! And I guess it works especially well in Japan, where (unlike in the West, for example) written characters are not only practical words, but used in calligraphy as a respected and nuanced visual art form. Calligraphy also has connections to Zen Buddhism.

The Kanji of the Year is awarded in December each year, based on votes for the most used or topical one encapsulating the previous 12 months. The topical aspects might relate to Japanese or world events. The annual announcement takes place at the famous Kiyomizu-dera (Kiyomizu temple) in Kyoto, where a calligrapher priest will create the word on a large scale. 

2017's Kanji of the Year was   (kita = North) reflecting global and national concerns over developments in North Korea, and some natural events in Northern Japan.  In 2016 and 2012 it was   (kin = gold or money) due to Olympic successes, financial changes and other world events. 2015's Kanji was (an = safety) echoing world terrorist attacks and new laws in Japan.


Photo credit: theguardian.com/AFP/Getty


Monday 11 December 2017

Coochie coo chiku

I tried chiku fruit this week for the first time in about 20 years! And they're yummy. OK, they might not look that yummy - but like so many things in Asia, you can't judge by looks alone!

Chiku (sometimes spelled ciku in Singapore/Malaysia) grow all over the tropics, and are called variously sapodilla, zapote, chiko, sapoti, sapota, dilly, lamoot, and chicosapote in other places. It seems the fruit originated in Latin America and might have been introduced to Asia via the Philippines. 

 Chiku require peeling, and the flesh is caramel coloured, with cold, black seeds/stones. In fact the fruit texture and flavour is not unlike a custard-apple - soft and sweet, and slightly gritty, but the chiku has a sort of burnt-caramel undertone. The glassy black seeds are similar too (and should not be chewed or eaten). But the two fruits are not related. 

If you see chiku on your tropical travels, give them a try! 





English learners: Coochie coochie coo is a meaningless, affectionate, phrase usually used with babies. Especially if they're being tickled or cuddled. :) 

Thursday 7 December 2017

Matcha Addiction: latte at the Nayuta chocolatier

This place is an upmarket Japanese chocolatier, which opened this year in the Isetan flagship store in Kuala Lumpur. Very nice interior, and the homemade, Asian-themed, chocs looked great (though pricey!) But they also have a cafe, so I thought I'd try out their matcha latte.

The Verdict 
I had this drink hot. And in fact it was more of a matcha cappuccino, as there was a thick layer of milk froth on top.  Underneath, the actual green part was pretty good: bitter, with a creamy edge. Fairly authentic. But lasted for about five slurps.

The place (very quiet when I visited, on a workday afternoon) scores top marks for presentation - European style with a little biscuit, and a glass of water. And service was good. In fact the drink arrived lukewarm, and they very politely remade me a new one when I requested it hotter. 

Price was RM14.90 (GBP2.75 / SGD4.90) which is kind of OK for such a posh outlet - the portion was small, but the next door Starbucks charges RM17.90 for a plastic cup of packet-mix matcha. A larger, longer-lasting drink would have been nice, though.

I'd return to this place for the nice experience (and a quiet place to work) more than the actual drink, however. My favourite matcha houses also offer authentic, bitter green tea, but much larger portions for the price! 



Nayuta is located on the Ground Floor, Isetan, Lot10, Kuala Lumpur, Malaysia.

Also on this blog:
Isetan's new concept in Kuala Lumpur: 'The Japan Store'




Monday 4 December 2017

Chuggers

The chuggers are out in SE Asia. It's that time of year. Even in Malaysia - which I'm always a bit surprised about, because it is an officially Muslim country! (And tbh Christmas is not a big celebration in any SE Asian country, bar perhaps the Philippines). In fact the chugging phenomenon has just started in places like Singapore and Kuala Lumpur. And I'm not keen on chugging here, any more than I was in London!

The word chugger is an amalgam of 'charity' and 'mugger' (someone who violently robs you). They are the people in bright logo t-shirts, who appear in busy shopping areas usually before Christmas, accosting you to make money subscriptions to (usually large, famous) charities. 

I might have mentioned before that even if we don't actively practice the religion, a lot of European countries still have some 'Christian values' at the core of society. I only really noticed this after moving to Asia; I just (inevitably) thought they were 'normal values' until then! Things like compassion and giving are quite key in the West. Which they are not, necessarily, in Asian countries. Many friends in Singapore, for example, simply could not comprehend why successful Western countries like Germany were considering offering alms to refugees. Why would you invite such problems, and costs, if you're a prosperous nation? Why would you not simply protect your own? Well, part of the initial European sentiment, in my opinion, comes from centuries of religious background. As well as centuries of politico-historical, good and bad stuff we have hoped to learn from. (Though obviously, the recent refugee crisis ended up being a lot more difficult - and a whole debate in its own right...)

But anyway, this cultural aspect of compassion + Christianity is why chuggers particularly target pre-Christmas in Western countries.

Hang on, though, giving to charities is good, right? Especially if it's in your culture. So why would these groups get the 'chugger' name, and what are they doing wrong? Well, quite a lot, as it turns out. Though this view probably depends on whether you are a big charity, or a member of the public.

My earliest memory of chuggers in the UK was in the 1990s. And back then they were seen (as they are currently in SE Asia) as quite a novelty, and surely a good thing. But as time has passed, chuggers have become more favoured with the charities, and less favoured with the public. 

Chuggers are usually not volunteers who work for the charities they are pushing. Most come from organised agencies which specialise in hiring out teams of them (often college students), especially over the Christmas period. This third party aspect provides some useful business benefits (and, apparently, legal get-outs) for the charities. And to differentiate, if the person who is fundraising wants your bank details (and might not be happy for you to simply give a one-off donation or drop cash into their box) they are probably a chugger, rather than a regular 'street fundraiser'.

Stats say that around 80% of the UK public today loathe chuggers. This is for a number of reasons, including that many of the teams can employ aggressive, misleading, or pressuring tactics, be invasive, or try to make you feel guilty for not subscribing to the particular charity they're marketing. The 'good' ones are trained to spot the most likely types of pedestrian, target them, and use specific trigger phrases to 'make' them sign up (or 'make us feel' we should sign up). 'Make' is not a great aspect here. There are all sorts of clever and not-very-Christmassy tactics used to 'make' the public hand over their bank details for the subscription.

Most agency chugger teams work on a base + commissions/bonus basis. So for a start, the integrity, knowledge and passion of these people can come into question. Some marketers see this as an old-fashioned viewpoint, and flag up that chugger training practices have improved, and that bad press is the real reason for the public dislike of them. And it's true, the UK right-wing press, especially, is negative about chuggers. But either way, chugging is big business, and the chuggers' motivation might not be the cause they're pushing at you, but their own bonuses. This is also why one-off donations might be refused: the chuggers' KPIs are based on signing up bank details for long-term subscriptions.

I guess irritation, intimidation or politics aside, there is just something a bit off about the chugger as a person 'doing good'. Which at the same time is what they're trying to tell us we must be. Why should we be made to feel guilty for not supporting a charity, when the people pressuring us don't support it either? And are just making us feel bad for their own Christmas pocket-money? There's a big disconnect there, and I can't help thinking that if big scale is the only way to effectively fundraise today, surely a better model can be found?

The fast-growing number of chuggers has also been an issue. In early teens London*, at this time of year, there used to be teams on practically every street corner. Each one wanting to stop you and talk to you, and make you sign up to a different charity. Having to interact with one, polite, fundraising team each day on your commute can be charming - even if you don't agree with their cause. But eight or ten different teams of them? Shopkeepers have complained that as soon as chuggers set up outside their stores, they lose custom. Because people want to avoid the stress of being chugged, and will shop elsewhere.  


Another key aspect is that (possibly because of the culture) many UK people already support and/or have donations subscriptions to charities. In fact the UK public are consistently in the top 12 in the World Giving Index. But these are not causes we've been chugged or coerced into supporting. They're ones we've chosen ourselves, because we particularly appreciate the work they do, or the values they stand for. They could be any kind of charity - individuals all have their own, personal reasons for support. And that's another reason why being endlessly accosted on the street is not appreciated. Some people are perfectly capable of choosing their own causes.  

[Compassion Fatigue - ie so many causes simultaneously pushing at you, that you just switch off from all of them- is also a very real problem at this time of year in the UK.]

Chuggers can give charities a bad name. And in fact, several of the large UK charities will not use them. Though many others do. If we've had aggressive or irritating experiences with third-party chuggers, we trust that charity a little bit less - and for general marketing goals, trust is quite important! In fact some academic research from The Netherlands has shown that the majority of people sign up for subscriptions, not because they agree with the charity's work or ideals, but because it's the fastest way to shut down an uncomfortable and exhausting human interaction: refusing under (repeated) pressure. That in itself surely puts chugging into one of those most unsavoury and unethical of marketing practices? It is deliberately making the public into a kind of victim to achieve its goals. And that's not nice. Hence, perhaps, the widespread dislike of chuggers.

Despite many UK press articles (even in some moderate / liberal press!) comments and opinion pieces, complaining about chuggers - even calls for bans in some regions - the practice has continued to grow. For one reason: direct and repeated pressure on pedestrians is hugely effective in getting money in to charities. Apparently the returns for using chugger agencies come in at about 3:1. Which is quite significant. It's nasty - but it works.

Some years ago I remember talking to a friend (who works for a large NGO) regarding their use of a particularly ditzy celebrity as ambassador. The celeb seemed to have minimal grasp on anything related to the cause, but just wanted to be 'seen' as fashionably charitable for PR purposes. My friend agreed with me entirely: it was bad. But, she said, this celebrity was so popular that her mere presence boosted donations hugely from certain demographics. And what the charity needed to carry out its work, was cash. When there are pressing, maybe life-and-death, situations at hand, it doesn't really matter how the money comes in. As long as it comes in. 

There is also an argument (which I strongly suspect does not apply in Asia yet, but could in places like London) that not all chuggers are college students making holiday money. Some genuinely destitute people also find work with the chugging agencies, and it can prove an important lifeline for them to get back 'up on their feet' and into society. I don't know what the actual statistics for this are, but that could be one more positive and genuine angle. 

Either way, if you don't enjoy being accosted on street corners, or every time you use the escalator in your mall, there are other ways of donating or subscribing to good causes! At any time of year. And when you can do your own online research and decision-making, in your own time. (And if supporting charities is just not your thing, that is OK too!) 


* I've been in Asia for most Christmases since then, so can't comment on more recent years!

You can check out the latest World Giving Index here: World Giving Index 2017